Once again, hatred and incitement by “pro-Palestinian” demonstrators in Stockholm — this time while they are rightly opposing a new Israeli law

Published in Swedish in Kvartal: Bisarrt judehat – mot en skamlig israelisk lag – Kvartal

The weekly so-called pro-Palestinian demonstrations in Stockholm often include an element of street theatre. These street shows are usually extremely untasteful and they’re often defamatory. Some of the greatest hits include actors dressed as a blood-stained Israeli Prime Minister Netanyahu and KD party leader Ebba Busch holding a Falun sausage in an implied sexual position. There’s President Trump dressed as an SS officer, Prime Minister Kristersson dancing around with a dead baby, Netanyahu in devil horns, and characters wiping their behinds with an Israeli flag.

This weekend a new show hit the streets of Stockholm – a character who appears to be a religious Jew because of the kippah on his head holding a glass of blood beside a Palestinian woman being hanged. Those who follow Middle East politics were probably supposed to understand that the Jewish character is Israeli right-wing extremist minister Itamar Ben Gvir celebrating the legislation of the new Israeli death penalty law.

There’s a lot to be said about the Israeli law, but before that’s done the obvious should be pointed out. For those who don’t follow Middle East politics, what happened on Saturday is that Swedish police blocked streets, SL cancelled buses, and taxpayer money was spent in order to allow a group of activists to act out an antisemitic blood libel hundreds of years old, in which a Jew is using the blood of a non-Jewish innocent victim.

The activists will no doubt claim that their protest is legitimate. The character they acted is not all Jews, they’ll say, it’s only Ben Gvir, or only Israeli Jews, or only Zionists. However, the red-stained glass, the grotesque nature of the Jewish characteristics, and the timing make that claim laughable. The performance took place during Passover, the holiday that European Jews have been blamed since the Middle Ages for using Christian children’s blood for making their special holiday bread. The context of their other shows is that Israel controls the world, the American president and Sweden’s government are maneuvered by the Zionists – Israel’s Prime Minister and Jeffrey Epstein (both Jews of course). They relativize the Holocaust and they mock every Israeli symbol by attaching it to blood and money. Sure, they’re not antisemitic, just anti-Zionists. If anyone is so naive as to think that there’s a difference, perhaps they can explain it to Swedish Jewish children who may have passed by in central Stockholm and wondered why they’re being accused of hanging innocent Palestinians. Again.

Still, the new Israeli legislation deserves a serious discussion, even if those who demonstrated against it in Stockholm are on the wrong side of history. Israel’s new “death penalty for terrorists” law was passed in the Israeli parliament in March. The bill stipulates that the death penalty will be imposed on a terrorist who killed a person “with the intent of denying the existence of the State of Israel.” This wording creates a distinction that effectively designates the law almost exclusively for Palestinian terrorism. However, the court will be authorized to impose a life sentence instead of the death penalty if it finds “special reasons” for doing so or if “exceptional circumstances” are present.

It’s important to point out that the Israeli opposition voted against the law, and many in Israel hope that it will be cancelled if a new government takes over after the next elections. This may be the case because the law, which was pushed through by the most extreme Israeli politicians, was also opposed by other Israeli authorities. An official in the Ministry of Justice said that establishing the death penalty in the West Bank through civilian legislation is “highly problematic”. IDF representatives said that the law contradicts international conventions to which Israel is committed, and officials from both the Ministry of Foreign Affairs and the National Security Council opposed it.

The objections are not only technical. Israeli parliamentarian Gilad Kariv (The Democrats, former Labor Party) said that the law contradicts the values of the State of Israel and that it is disgraceful both in its substance and in the political manner in which it was approved. He also said that the party will bring the constitutional question before the High Court of Justice. This is an important point because the law is indeed expected to be reviewed by the High Court of Justice, and there is a possibility that it will be changed, amended, or cancelled.

However, apart from the extreme right, parts of Israeli society who used to be against such legislation in the past have become more positive towards it because of the 251 Israelis who were kidnapped on October 7th. They argue that many of the people who led and participated in the massacre, including Hamas leader Yahya Sinwar, were prisoners who were released from Israeli jails. If they had been executed for their previous crimes, the most horrific crime in Israeli history could have been avoided. Perhaps the main point supporters of the law point to is the possibility of prisoner exchanges which in Israel’s reality have always been an incentive for Palestinian terrorists to commit more attacks. Capital punishment could, according to the law’s supporters, prevent future Israeli kidnapped civilians from being used as bargaining leverage.

Israeli security officials, including several chiefs of staff of the IDF and heads of the Shin Bet, Israel’s security agency, objected to this reasoning and claimed that terrorism is not meaningfully deterred by the threat of execution because attackers who carry out suicide or high-risk operations are often not motivated by personal survival. Increasing the severity of punishment does not change behavior. Instead, capital punishment could escalate tensions, increase incentives for revenge attacks, and complicate intelligence cooperation and prisoner-management strategies.

Other objections, made by Israeli NGOs, are purely ideological. The Zulat Institute for Human Rights, for example, stated that the legislation “is fundamentally based on racial discrimination, is illegitimate, and has existed in the darkest regimes of modern history.” This is, in short, a very controversial issue in Israel, in many ways it’s another part of the bloody aftermath of October 7th and the regional war that is still going on, and the last word hasn’t been said yet.

Back to Stockholm. Considering the complexities of the Israeli legislation isn’t high on the agenda of the Swedish activists. This is a classic situation of a clock being correct twice a day even if it stopped working. Yes, they’re entirely right in their objection to the Israeli death penalty, but they are the last people in the world to preach on this subject.

First, recently more and more Iranian flags are seen at their demonstrations. The regime in Teheran executes over 1,000 people a year. Still, in the Iranian example, Swedish activists prefer demonstrating in support of the bloodthirsty regime against the “imperialist American-Israeli attack” while conveniently ignoring the institutionalized public hangings of women, homosexuals and regime critics from cranes. Other countries which have had the death penalty for years, from the US, China, and Japan to Iraq and Saudi Arabia, are never mentioned in any demonstration. Only Jewish executions, it seems, are morally wrong as far as they’re concerned.

Second, believe it or not, the Palestinian Authority, the same Palestinians the demonstrations are all about, has a death penalty law. In the West Bank it was used in the past and death sentences are not carried out in practice in recent years, but in Gaza, Palestinians have been executed by Hamas on a large scale, both officially and unofficially. Whoever is really worried about the legal execution of Palestinians should have been demonstrating against Hamas long before demonstrating against Israel.

And the finally, for many Israelis (including the one writing this text), the new law is a source of embarrassment and deep concern. It’s like many Swedes see things like NMR, or Swedish volunteers to the SS, or Swedish imams preaching about Jews engaging in black magic. The fact that in Israel a similar phenomenon is powerful enough to legislate is terrible. Still, the ones who will fix this are democratic and liberal Israelis, not a bunch of extremist wannabe actors from Sweden who believe that Israel never had a right to exist whether it has a death penalty law or not.

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David Stavrou דיויד סטברו

עיתונאי ישראלי המתגורר בשוודיה Stockholm based Israeli journalist

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